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matthew 13:14 meaning

A stronger word than that commonly used; a complete fulfilment, which may or may not have been preceded by a partial one. Hearing you shall hear. 1840-57. BibliographyCoffman, James Burton. “And to them is fulfilled the prophecy of Isaiah, which says, “By hearing you will hear, and will in no way understand, and seeing you will see, and will in no wise perceive.”. The words form part of the mission of Isaiah. Matthew 7:13-14. Esaias = Isaiah. Matthew ascribes this to the hearers, that they may endure the blame of their own blindness and hardness; for the one cannot be separated from the other. 1879-90. fulfilled = is fulfilling. 14. 14 But the gate that opens the way to true life is narrow. Anyone who shares God's Word with others 15. New York, USA. "Commentary on Matthew 13:14". Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Esaias. By hearing, etc. Here it means that the people were so sensual and corrupt that they did not see or understand the pure spiritual principles of the gospel. i.e. Matthew 7:13,14 13 “Enter by the narrow gate; for the gate is wide, and the way is broad that leads to destruction, and many are those who enter by it. It is simply because God, in His love and mercy, puts a desire for the good in our hearts and draws us in the right direction. Failing to use the means of information within their reach is the subject of this verse. by hearing ye shall hear, and shall not understand, and seeing ye shall see, and not perceive. The words are a prophecy concerning the people of the Jews, which began to be accomplished in the times of Isaiah; and were again fulfilled in the times of some after prophets; and had been in part fulfilled under the more plain and easy ministry of Christ; and was to have a further accomplishment under this parabolical way of preaching; as it also was to have, and had, a yet further completion under the ministry of the apostles; see Acts 28:26 and the judicial blindness here predicted was to go on among them, until the land of Judea was utterly destroyed by the Romans, and the cities and houses thereof left without any inhabitants; all which accordingly came to pass: for that this prophecy refers to the times of the Messiah, and to the people of the Jews, is clear from this one observation made by Christ himself, that Esaias foretold those things when he saw the glory of the Messiah, and spake of him, John 12:40 and because it was to have, and had, its accomplishment over and over again in that people, therefore the word αναπληρουται, which may be rendered "is fulfilled again", is made use of. The prophesized Messiah of Israel had come to deliver His people from the bondage of sin, but they rejected Him. ; Fausset, A. R.; Brown, David. All possible means will be given you: yet they will profit you nothing; because your heart is sensual, stupid, and insensible; your spiritual senses are shut up; yea, you have closed your eyes against the light; as being unwilling to understand the things of God, and afraid, not desirous that he should heal you. He confirms his statement by a prediction of Isaiah, that it is far from being a new thing, if many persons derive no advantage from the word of God, which was formerly appointed to the ancient people, for the purpose of inducing greater blindness. 1874-1909. Quoted in John 12:40; Acts 28:26-27; comp. And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive: For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them. So it is with today’s lesson. BibliographyWhedon, Daniel. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. These two roads don't lead to the same place (Matthew 7:13-14). Matthew Poole's English Annotations on the Holy Bible. But small is the gate and narrow the road that leads to life, and only a few find it. This language is commonly applied to "the body," but is also used to denote one who is stupid and foolish in mind. (Proverbs 28:9, Matthew 13:10-17) This thirteenth chapter of Matthew occupies both physically and spiritually a central position in the Gospel of salvation. See Isaiah 6:9,10. In the prophecy of Isaiah, the words run in the imperative, "hear ye, see ye", &c. but are here rendered in the future, "shall hear, shall see", &c. which rendering of the words is supported and established by the version of the Septuagint, by the Chaldee paraphrase, and by many Jewish commentators (l); who allow, that the words in Isaiah may be so understood, which is sufficient to vindicate the citation of them, by the evangelist, in this form of them. BibliographyJamieson, Robert, D.D. “Line upon Line: Matthew 5:14–16,” New Era, Sept. 2008, 43. The sense of the prophecy is, with respect to the times of the Messiah, that the Jews, whilst hearing the sermons preached by him, whether with, or without parables, should hear his voice, and the sound of it, but not understand his words internally, spiritually, and experimentally; and whilst they saw, with the eyes of their bodies, the miracles he wrought, they should see the facts done, which could not be denied and gainsayed by them, but should not take in the clear evidence, full proof, and certain demonstration given thereby, of his Messiahship. It is even with these now, as it was with those then. Not perceive; not perceive the spiritual meaning of his words, because, as expressed in the next verse, they shut their eyes against the light. Matthew 13:14. It’s not because we are exceptional people, or by doing something that makes us deserving of finding it. Significantly, Paul also quoted this passage (Acts 28:26,27), making the same application to the self-induced blindness and deafness of Israel and their obdurate unwillingness to accept the King when he appeared among them. 1851. "Commentary on Matthew 13:14". Paul quotes it (Acts 28:26) to charge the Jews with obstinate malice, and says that they were blinded by the light of the Gospel, because they were bitter and rebellious against God. "Commentary on Matthew 13:14". Matthew 7:13-14 Easy-to-Read Version (ERV) The Way to Heaven and the Way to Hell. vi. Renewal 1960. https:https://www.studylight.org/commentaries/mpc/matthew-13.html. Nor can it be otherwise, wherever the Spirit of God does not reign, by whom the elect alone are governed. See App-105. The sense of the original prophecy is given, but not its form. "Commentary on Matthew 13:14". 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. In the prophecy of Isaiah, the words run in the imperative, "hear ye, see ye", &c. but are here rendered in the future, "shall hear, shall see", &c. which rendering of the words is supported and established by the version of the Septuagint, by the Chaldee paraphrase, and by many Jewish commentatorsF12In R. David Kimchi in Isa. Verses 7-12: “Rabbi” is from a Hebrew word (literally, “my great one” or “my teacher”). Despite all of the miniscule decisions and daily components of life, this metaphor illustrates perfectly what choice and decision is most important in life. by hearing ye shall hear, and shall not understand, and seeing ye shall see, and not perceive. 1887. 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. For wide is the gate and broad is the road that leads to destruction, and many enter through it. "The Treasury of Scripture Knowledge". 14 Ye are the light of the world. "Commentary on Matthew 13:14". 1999. ESV: English Standard Version 2016 . We now perceive the manner in which Christ applies the prediction of the prophet to the present occasion. version. 1952. "Commentary on Matthew 13:14". * [13:18–23] See Mk 4:14–20; Lk 8:11–15. Matthew 11:13-14 "For all the prophets and the law prophesied until John." Thus, Matthew 7:13,14 describes the strait (i.e., “narrow”) pulē leading to life. Our Lord quotes them here, St. John in John 12:40. I should heal them - Should pardon, sanctify, and save them. The disciples tried to turn the children away, but Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these” (verse 14). Copyright StatementThese files are public domain. Again, the ministers of the word ought to seek consolation from this passage, if the success of their labors does not always correspond to their wish. See Isaiah 6:9. The gate to hell is very wide, and there is plenty of room on the road that leads there. Aoristic present passive indicative. In Matthew 16:19, Christ continues, “And I will give unto you the keys of the kingdom of heaven…” The “keys” He is referring to here is symbolic language meaning that He gives His ministers the knowledge of how to enter the kingdom. Matthew’s story has from the beginning drawn us in with the good news announcement of salvation that is to be for us in this one who as “Immanuel — God with us” will “save his people … Continue reading "Commentary on Matthew 16:13-20" BibliographyZerr, E.M. "Commentary on Matthew 13:14". 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. ; Fausset, A. R.; Brown, David. How do we find this gate, the entrance to this narrow way? Used by Permission. Commentary on Matthew 13:31-35 (Read Matthew 13:31-35 ) The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. E.M. Zerr's Commentary on Selected Books of the New Testament. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. https:https://www.studylight.org/commentaries/bcc/matthew-13.html. BibliographyBullinger, Ethelbert William. It is part of the Sermon on the Mount, and is one of a series of metaphors immediately following the Beatitudes. The reason given here why they did not hear and understand the gospel is, that their "heart" was "wrong." They "would" not attend to the things that belonged to their peace. Matthew 27:6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. Lest at any time, &c., that is, their eyes and ears were wilfully closed against the truth. Matthew 13 is a chapter that is filled with many parables. The King of the Jews had come to set up His promised kingdom (where God rules over all) but the nation denounced the Lord Jesus and accused Him of casting out demons, by the power of Satan, and in rebellion would cry: we will not have this Man to rule over us. https:https://www.studylight.org/commentaries/jfb/matthew-13.html. He may have taken the saying as applying to a Christian dealing with an obstinately impenitent fellow Christian ( Mt 18:17 ). I think this can be explained in Isaiah 1 * [13:16–17] Unlike the unbelieving crowds, the disciples have seen that which the prophets and the righteous of the Old Testament longed to see without having their longing fulfilled. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. At the same time, we ought to be extremely careful, that the fruit of the Gospel be not lost through our negligence. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: Hearing ye will hear, but in nowise understand — That is, Ye will surely hear. 1909-1922. BibliographyVincent, Marvin R. DD. BibliographyWesley, John. It is startling because few have really understood its true meaning. "Commentary on Matthew 13:14". Matthew 7:13-14 ESV “Enter by the narrow gate. 1 That same day Jesus went out of the house and sat by the lake. It means to fill up like a cup, to fill another‘s place (1 Corinthians 14:16), to fill up what is lacking (Philemon 2:30). Matthew 7:13-14. These are doctrines of the Kingdom disguised as parables. https:https://www.studylight.org/commentaries/pet/matthew-13.html. 1) The road less travelled. He does not quote the prophet’s words, nor was it necessary; for Christ reckoned it enough to show, that it was no new or uncommon occurrence, if many were hardened by the word of God. Waxed gross - Literally, "has become fat." In them is fulfilled - Αναπληρουται, Is Again fulfilled: this proper meaning of the Greek word has been generally overlooked. Let us, therefore, attend to this connection, that all whom God does not enlighten with the Spirit of adoption are men of unsound mind; and that, while they are more and more blinded by the word of God, the blame rests wholly on themselves, because this blindness is voluntary. The same fable is acted, the scene only changed. https:https://www.studylight.org/commentaries/jtc/matthew-13.html. The verb αναπληροω — anaplēroō occurs nowhere else in the Gospels, but occurs in the Pauline Epistles. 1983-1999. The sense of the prophecy is, with respect to the times of the Messiah, that the Jews, whilst hearing the sermons preached by him, whether with, or without parables, should hear his voice, and the sound of it, but not understand his words internally, spiritually, and experimentally; and whilst they saw, with the eyes of their bodies, the miracles he wrought, they should see the facts done, which could not be denied and gainsayed by them, but should not take in the clear evidence, full proof, and certain demonstration given thereby, of his Messiahship. https:https://www.studylight.org/commentaries/vnt/matthew-13.html. Content. In the light of Mt 28:19 that can hardly be Matthew’s meaning. Charles Schribner's Sons. "Commentary on Matthew 13:14". the prophecy of Esaias, which saith — (Isaiah 6:9, Isaiah 6:10 - here quoted according to the Septuagint). BibliographyEllicott, Charles John. Bullinger's Companion bible Notes". One road is broad and many walk that way. American Tract Society. The words are a prophecy concerning the people of the Jews, which began to be accomplished in the times of Isaiah; and were again fulfilled in the times of some after prophets; and had been in part fulfilled under the more plain and easy ministry of Christ; and was to have a further accomplishment under this parabolical way of preaching; as it also was to have, and had, a yet further completion under the ministry of the apostles; see Acts 28:26 and the judicial blindness here predicted was to go on among them, until the land of Judea was utterly destroyed by the Romans, and the cities and houses thereof left without any inhabitants; all which accordingly came to pass: for that this prophecy refers to the times of the Messiah, and to the people of the Jews, is clear from this one observation made by Christ himself, that Esaias foretold those things when he saw the glory of the Messiah, and spake of him, John 12:40 and because it was to have, and had, its accomplishment over and over again in that people, therefore the word which may be rendered "is fulfilled again", is made use of. 1865-1868. 1765. One of the most startling teachings of Jesus is his teaching about the two gates. The prominence given to these words of Isaiah’s in the New Testament is very noticeable. Introduction. Only with the Spirit of God can we really understand the parables, but He has to give us the understanding. And those principles are that the majority who hear the word of God may hear it, but they do not understand it, and while they may in one sense ‘see’ it, they are not really able to perceive what it means, and this is because of the state of their hearts. "E.W. Matthew 5:14–16. There he points out the immediate cause which appeared in the men themselves. Living the Questions Questions have a way of marking important moments and events. The words here are taken from Isaiah 6:9-10. They were not converted, and not saved, as they might have been, had they loved the truth and desired to know it. BibliographyEdwards, Justin. And shall not understand] Deus iis in lingua sua Barbarus, qui in Christo, suis Attiticus, their wit serves them not in spirituals. "And if ye will receive [it], this is Elijah, which was for to come." Matthew 13:14,15. 1832. BibliographyBengel, Johann Albrecht. Then He spoke many things to them in parables,a. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. It is located physically in the center of the Gospel according… All other rights reserved. And in them is fulfilled , [ anapleeroutai (Greek #378)] - rather, 'is fulfilling,' or is receiving its fulfillment --, The prophecy of Esaias, which saith (Isaiah 6:9-10 - here quoted according to the Septuagint), "By hearing ye shall hear, and shall not understand ... ". Using Matthew 13:18-23, Mark 4:14-20 and Luke 8:11-15 what is the meaning of the parable about the Sower and the seed? It fulfilled. —Matthew 7:13-14. And now that the One has come Who will also reveal the glory of YHWH in even fuller measure (especially in Matthew 17:1-8; but see John 1:12-18), and will receive His throne (Matthew 28:18), and who is also seeking to establish the pure remnant (Matthew 12:46-50; Matthew 16:18), Jesus recognises that the same principles apply, for men are no different from what they were. 13 “You can enter true life only through the narrow gate. The meaning is, they love a place of distinction (see the notes at Matthew 4:23). Romans 11:8; referred to by Mark and Luke, but not formally quoted. He then blessed the children (Matthew 19:15). This knowledge shows the way of life a Christian must follow in order to achieve salvation. 14., Isaiah 6:9-10. (Matthew 7:13-14) The reason it is hard is that we have to give up everything in this world. By the faculty of hearing ye shall hear the parable, but shall not understand its truth. BibliographyPoole, Matthew, "Commentary on Matthew 13:14". And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. "Commentary on Matthew 13:14". which saith, which runs, or may be read thus. Unto them is fulfilled the prophecy of Isaiah. By hearing ye shall hear, and shall not understand, etc. But in the Epistle to the Romans (Romans 11:7) he draws the distinction from a deeper and more hidden source; for he tells us, that the remnant was saved according to the election of grace, and that the rest were blinded, according as it is written. Abbott's Illustrated New Testament. "The New John Gill Exposition of the Entire Bible". The prophecy referred to is in Isaiah 6:9-10. Similar reasoning may be applied to the passage in John, (John 12:38;) for he says that many believed not, because no man believes, except he to whom God reveals his arm, and immediately adds, that they could not believe, because it is again written, Blind the heart of this people. Mark 10:14 (KJV) adds that Jesus was “much displeased” with His disciples for their actions. "Commentary on Matthew 13:14". "Commentary on Matthew 13:14". It gave Him a place to speak, away from the press of the crowds, provided good acoustics, and probably a nice backdrop.i. https:https://www.studylight.org/commentaries/acc/matthew-13.html. Many people go that way. 1871-8. Bibliography"Commentary on Matthew 13:14". Matthew 13:15. "Commentary on Matthew 13:14". Matthew 7:13,14. And in them is fulfilled the prophecy of Esaias In ( Isaiah 6:9 Isaiah 6:10) which saith, which runs, or may be read thus, by hearing ye shall hear, and shall not understand, and seeing ye shall see, and not perceive. "Robertson's Word Pictures of the New Testament". Such, too is the object which Christ has in view, when he ascribes it to the secret purpose of God, that the truth of the Gospel is not revealed indiscriminately to all, but is exhibited at a distance under obscure forms, so as to have no other effect than to overspread the minds of the people with grosser darkness. "Commentary on Matthew 13:14". Καί] still depending on ὅτι; but, in a manner suited to the simplicity of the language, and the conspicuous reference to the fulfilling of the prophecy, it begins a new sentence: and —indeed so utterly incapable are they of comprehending the pure, literal statement of divine truth— is being fulfilled with regard to them, and so on. In them is fulfilled; the language of Isaiah is a description of their case. https:https://www.studylight.org/commentaries/wen/matthew-13.html. "Whedon's Commentary on the Bible". Matthew 5:13-14. (186) In all cases, I admit, those whom God blinds will be found to deserve this condemnation; but as the immediate cause is not always obvious in the persons of men, let it be held as a fixed principle, that God enlightens to salvation, and that by a peculiar gift, those whom He has freely chosen; and that all the reprobate are deprived of the light of life, whether God withholds his word from them, or keeps their eyes and ears closed, that they do not hear or see. the prophecy of Esaias, which saith—(Isa 6:9, 10—here quoted according to the Septuagint). * [ 7:9 – 10 ] There is a resemblance between a stone and a round loaf of bread and … Malachi 4:5 "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:" Used by permission of Broadman Press (Southern Baptist Sunday School Board). "Schaff's Popular Commentary on the New Testament". Seeing, ye shall see, and not perceive] As Hagar saw not the fountain that was before her, till her eyes were opened. And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive: For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them. Our egotism, our own ideas, opinions, thoughts and feelings, our own will, our own desires. Sin is often represented as a disease, and the pardon and recovery of the soul from sin as "healing.". https:https://www.studylight.org/commentaries/rwp/matthew-13.html. ou me. The parable of the two gates pictures the people of Earth walking on two roads. What is the seed? https:https://www.studylight.org/commentaries/whe/matthew-13.html. Acts 28:26. In Isaiah 6:9. which saith, which runs, or may be read thus. God's Word, message about the Kingdom Who is the sower/farmer? BibliographyClarke, Adam. Matthew 13:10-17. On the same day Jesus went out of the house and sat by the sea. Note two ways of reproducing the Hebrew idiom (infinitive absolute), one by ακοηι — akoēi the other by βλεποντες — blepontes Note also the strong negative ου μη — ou mē with aorist subjunctive. Shall see the narrative of the parable, but shall not perceive its hidden doctrine. Jesus… This passage of the Prophet is quoted, in a variety of ways, in the New Testament. All rights reserved. In Matthew 13:10-17, Jesus explains the purpose of parables.It is not to expand the meaning, but to hide the meaning from the people whom He did not want to understand. Matthew 7:13–14 HCSB “Enter through the narrow gate. These awful words may be again fulfilled in us, if we take not warning by the things which these disobedient people have suffered. https:https://www.studylight.org/commentaries/tsk/matthew-13.html. https:https://www.studylight.org/commentaries/jfu/matthew-13.html. 1897. W. McGarvey and Philip Y. Pendleton. The evangelist means, that as these words were fulfilled in the Jews, in the time of the Prophet Isaiah, so they are now again fulfilled in these their posterity, who exactly copy their fathers example. In them, lit., ‘to them,’ in the sense, ‘in their care’. Matthew 27:8 Wherefore that field was called, The field of … Broadman Press 1932,33. And in them is fulfilled — rather, “is fulfilling,” or “is receiving its fulfillment.”. 14. The quotation is from the LXX. 14 “For the gate is small, and the way is narrow that leads to life, and few are those who find it. "The Adam Clarke Commentary". "Peter Pett's Commentary on the Bible ". All who have been given over to a reprobate mind (Romans 1:28) do voluntarily, and from inward malice, blind and harden themselves. By hearing ye shall hear - Jesus Christ shall be sent to you, his miracles ye shall fully see, and his doctrines ye shall distinctly hear; but God will not force you to receive the salvation which is offered. (14) In them is fulfilled.—The Greek verb expresses complete fulfilment, but the tense is that of a work still in progress. Salt and Light. New International Version Update. Compare the other two: John 12:39. Significantly the context of it was the appearance of the glory of YHWH in the Temple on His throne (Isaiah 6:1-7), and it went on to describe the need for Isaiah to proclaim his message, accompanied by the guarantee that Israel would fail to respond to that message, leading up to further judgments which would finally result in the establishment of a faithful remnant (Matthew 6:13). BibliographyCalvin, John. What has befallen them was experienced by a Prophet, (187) to whom they are not superior. (Isaiah 6:9-10.) These two verses are at the center of the reality of life itself. Matthew 7:13-14 Jesus closes out His Sermon on the Mount by using a metaphor to describe life. These files were made available by Mr. Ernie Stefanik. BibliographyRobertson, A.T. "Commentary on Matthew 13:14". "Ellicott's Commentary for English Readers". Who are the rest, whom Paul contrasts with the elect remnant, but those on whom God has not bestowed a special salvation? The contrast must there be observed; for if it is the election of God, and an undeserved election, which alone saves any remnant of the people, it follows that all others perish by a hidden, though just, judgment of God. ^Enter through the narrow gate. The other road is narrow and few find the gate to it. Rather of something in progress: is being fulfilled or in process of fulfilment. For the gate is wide and the road is broad that leads to destruction, and there are many who go through it. "The Fourfold Gospel". — They were thus judicially sealed up under the darkness and obduracy which they deliberately preferred to the light and healing which Jesus brought nigh to them. Limited in extent, amount or scope as a narrow gorge between high rocks. Here Jesus points out the fulfilment and not with Matthew‘s usual formula (ινα — hina or οπως πλωρητηι το ρητεν — hopōs plōrēthēi to rhēthen (See note on Matthew 1:22). Matthew 7:13-14 (King James Version) 13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Matthew 13:14. "Cambridge Greek Testament for Schools and Colleges". BibliographyJamieson, Robert, D.D. BibliographyTrapp, John. First published online in 1996 at The Restoration Movement Pages. Once again Matthew goes by name to Isaiah, although this time he does it in words of Jesus, and it may well be that it was from this saying of Jesus that he himself obtained the idea for his ‘that it might be fulfilled’ sayings. BibliographyGill, John. BibliographyTorrey, R. A. Finding the new version too difficult to understand? Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Many are so far from profiting by their instruction, that they are rendered worse by it. It is as though the words which sounded at the very opening of Isaiah’s prophecy as the knell of the nation’s life, dwelt on the minds of the Master and His disciples, and prepared them for the seeming fruitlessness and hopelessness of their work. Matthew 13:14. καὶ, and) therefore.— ἀναπληροῦται, is now being refulfilled(606)) This word differs from the simple verb πληροῦται (is now being fulfilled), which is employed elsewhere in citing prophecies. Matthew 14:13-14. BibliographyPett, Peter. We do this in order to be completely obedient to the leading of the Master. Gr. "Commentary on Matthew 13:14". But let them not wonder if that judgment, which God anciently displayed through the ministration of the Prophet, is likewise fulfilled at the present day. “Is receiving its complete (full measure of) fulfilment.”—ED. St. Paul cites them in Acts 28:26. "Commentary on Matthew 13:14". Line upon Line. "Family Bible New Testament". {a}. By hearing ye shall hear, and shall not understand, &c.—They were thus judicially sealed up under the darkness and obduracy which they deliberately preferred to the light and healing which Jesus brought nigh to them. What is the meaning of the seed that fell along the path and the birds came and ate it up? Abilene Christian University Press, Abilene, Texas, USA. 14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: Ver.

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